And when you can finally put it into words it isn’t true anymore

AND WHEN YOU FINALLY FIND A WAY TO PUT IT INTO WORDS

IT HAS ALREADY LOST ANY TRUTH IT MIGHT HAVE HAD.

“The created is not informed about divinity. There is no Way in this science by means of the ordinary intellect.”

.♣.

♣ ♣

♣ The wise man on the way of truth, known he doesn’t know even when he known. ♣

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Tales of the Dervishes

Teaching stories of Sufi Masters over the Past Thousand Years

by Idries Shah

“The blind ones and the Matter of the Elephant.”

“Beyond Ghor there was a city.

All its inhabitants were blind. A king with its entourage arrived nearby; he brought his army and camped in the desert. He had a mighty elephant, which he used in attack and to increase the people’s awe.

The populace became anxious to see the elephant, and some sightless from amongst this blind community ran like fools to find it.

As they did not even know the form or shape of the elephant they groped sightlessly, gathering information by touching some part of it.

Each thought that he knew something, because he could feel a part.

When they returned to their follow-citizens eager groups clustered around them. Each of these was anxious, misguidedly. To learn the truth from those who were themselves astray. They asked about the form, the shape of the elephant: and listened to all that they were told.

The man whose hand had reached an ear was asked about the elephant’s nature. He said: ‘It’s large, rough thing, wide and broad, like a rug.’

And the one who had felt the trunk said: ‘I have the real facts about it. It is like a straight and hollow pipe, awful and destructive.’

The one who had felt its feet and legs said: ‘It is mighty and firm, like a pillar.’

Each had felt one part out of many. Each had perceived it wrong. No mind knew all: knowledge is not the companion of the blind. All imagined something, something incorrect.

The created is not informed about divinity.

There is no Way in this science by means of the ordinary intellect.”

(page 25) Tales of the Dervishes, Teaching stories of Sufi Masters over the Past Thousand Years by Idries Shah

EVERYONE HAS A PIECE OF TRUTH. IT IS UP TO YOU TO FIND IT…

https://silviakusada.wordpress.com/1-suggested-reading-authors/

success

.♣ “What is the cause of your strange behaviour: why do you pretend to eat, and why do you allow people to claim that you are haughty when in fact modest and abstemious, and do not want to upset or shame them, O most excellent of men?’
He answered: ‘It is better that they should think that I am lacking in modesty, through the mere observation of the externals. There can be no greater sin than attributing merit through appearances. To do so insults the presence of the interior and true virtue by imagining that it does not exist to be perceived.  Men of external will judge by external: but at least they are not polluting internal things.’ ♣
HypocrisyIdries Shah ♣ from Seeker after truth

♣♣♣

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RiSpiritualPath@gmail.com

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