Imagine

Imagine if you were brought in front a big screen and shown a picture of a gathering with hundreds of people.

romewomen3

Imagine if you were brought in front a big screen and shewn a picture of a gatherer with hundreds of people. Imagine you were told you were all this people and the place too.

Imagine you were told you were all this people and the place too.

Imagine if you were also convinced you were each one of this people individually and every time you were actually observing one of them you would assume their program (mind) and adding another mind to the general one it was given to you when you sat in front the screen.

Imagine yourself, now, leaded to believe you’re those people, trying to make them survive, feeling responsible for their future, for each individual future and well being.

Imagine yourself, not knowing is a projection and not knowing they are all one image, starting fights one against another to protect and support the different minds (program)… in truth fighting yourselves.

14590377_559656040885918_3086677289708589942_n

Imagine yourself feeling something is really wrong and trying to unsuccessfully escape from the screen as a single person… Unsuccessfully, as while you are desperately trying to escape as one, you are continuing your participation in the play with all the others.

Imagine yourself feeling something is really wrong and trying to unsuccessfully escape from the screen as a single person… Unsuccessfully, as while you are desperately trying to escape with one, you are continuing your participation in the play with all the others. But again, you do not know that anymore.

And so, you start focusing in campaigns to save the world, while part of you knows there is not such world and, frustrated and upset, is trying to destroy this screen… the very same world you are trying to save.

Some philosophers say we are one and we are responsible for everybody, we are everywhere while some other say we are a single being. From a mind prospective they both potentially right.

However, outside the “minds”there is no us, me, you or I in this projection.

There is a projection and the only way out, is not to play any part in the movie we see.”

theater

In truth, if there is ever going to be a truth understandable or even perceivable and by a mind, there is no us, me or I in this projection. There is a projection and the only way out, at least from the “movie”, is not to play any part in the movie.”

PRISON… what type of a seeker are you?

We are not all the same…

given a house, some will turn it into a castle where others into a dumpster.

idries-neg-and-pos

prisonprison-1

 

There is no home in a prison, but there are people who, like you, know where home is…

There is no home in a prison, but there are people who, like you, know where home is…

Three years ago a guy came to visit and touched my soul.

.

soul touch

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I mistakenly assumed two souls when connected,

would be able to overcome anything in this physical-illusionary world.

What I did not know at that time was,

although people can momentarily awaken

fueled by the energy of someone spiritually powerful,

if they do not have enough personal energy,

they will fall right back asleep.

.

And so while the soul touching exist beyond time,

everything in this physical universe dies.

I woke up few months later married to an angry-capricious man

who was lacking any sense of integrity, loyalty and compassion.

I knew I was in the wrong dream,

yet, I would have stayed till dead to fulfill my promise of love.

.

He, instead, did me the favor to set me free.

The psychological torture I endured during this time was so deep

this body still undergoing extreme moments

of severe grief and depression

although life has made my last ‘human’ dream come true;

some months ago I met a man…

We had common spiritual interest and so I agree to meet him.

After few dates I realized what a human soul mate is.

“…In true mysticism there is no sacrifice of feeling. Mystical sensations are sensations of the same category as the sensation of love, only infinitely higher and more complex. Love “sex”, these are but a foretaste of mystical sensations. “ Ouspensky: A NEW MODEL OF THE UNIVERSE “Sex and Evolution” ------------ "Mistical sensations undoubtely and incontestably have a taste of sex... Of course all we know in life, only in love is there a taste of the mystical, a taste of ecstasy. Nothing else in our life brings us so near to the limit of human possibilities, beyond which begins the unknown. The Strange Life of PD Ouspensky by Colin Wilson

“…In true mysticism there is no sacrifice of feeling. Mystical sensations are sensations of the same category as the sensation of love, only infinitely higher and more complex. Love “sex”, these are but a foretaste of mystical sensations. “
Ouspensky: A NEW MODEL OF THE UNIVERSE “Sex and Evolution”
————
“Mystical sensations undoubtely and incontestably have a taste of sex… Of course all we know in life, only in love is there a taste of the mystical, a taste of ecstasy. Nothing else in our life brings us so near to the limit of human possibilities, beyond which begins the unknown.
The Strange Life of PD Ouspensky by Colin Wilson

.

During our spiritual meetings, where at closed eyes

I could perceive the different energies of the participants,

I noticed the energy of B. to be a whole with mine.

One of the most amazing experiences I had in this illusion.

There is no me or him in the energy view of this illusion,

although the analytical mind does an amazing work

on trying to separate and add impurities to this perfect flowing

toward full fusion of two drops of “oil” into one drop.

.

When recently I met his family,

I found myself experiencing the reunion of old souls (friends).

.

....

….

.

Although our “performances” on the stage of life

have been very different as far as backgrounds,

stage costumes and other appearances of matter, time and place,

the plot of our lives (energy type) have been extremely similar.

..

Ouspensky believes we are going to go through

the same events life after life,

with the only change in time, background and costumes.

Interesting.

My personal belief is ‘nothing here is real’,

although there is an awareness

which allows us to connect to other awarenessess.

This awareness is real up to the moment

we try to bring it to the level of a mind,

at which moment it becomes a lie.

.

That is the reason there cannot be a school

or a prearranged path.

Awareness cannot be thought or talked about.

It can only be perceived.

..

When you read a book, it is not the words that make the difference.

Is the fact that you, at that very moment,

are on a certain frequency to connect

with higher frequency thoughts floating aoround.

Concepts you are unable to perceive with the use of a mind.

That is the reason Sufis (Jesus too) communicated in parables.

They have a meaning for every level of frequency.

..

In fact as one get on higher frequencies

the meaning and truth once seen

changes completely and at times both turns into the very opposite,

till they get to a level above the ‘yin and the yang’, positive and negative

were with pure awareness we touch the no time- no space zone.

The book below, downloadable for free on te web,

is a very high level spiritual book.

It covers the business of the soul, in Scientology called ‘static’.

It might be a high gradient for many, but my advice is;

when you find something you perceive true

but you also realize you cannot fully grasp,

put it aside and find yourself a gradient.

…As soon as you rise to that understanding

you will bright up to it almost magically.

Ashtavakra The-Heart-of-Awareness

...

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You can always write me at :

SilviaKusada@gmail.com

Why I choose not to use Scientology

Most people are desperately seeking to solve their problems…

they are ‘sitting’ on this sharp rock and after a while it hurts.

They want to find a better place to sit.

It could be viewed as a better job, a career,

feeling powerful, important, or happy.

.

With the technology of Scientology

(used without restraining freedom of thought and action)

I could actually make their dreams come true.

I could turn that painful rock into a comfortable chair.

I could make tons of money by doing that…but the truth is,

all I would be doing is helping a slave to be a happier slave.

...

...

.

They would be in the same exact prison blinded by an illusion of freedom.

In actuality I would be helping them to get rid of the only precious thing they have:

the desire to change.

Without that, they will never look for the door to exit the prison.

Not only, but the technology of Scientology as laid out and used today,

will bar anyone from any further awakening.

It will lead you to forget there is a door and even worse, a prison.

.

Since I’m not in the business of enslavement, nor I wish to contribute to it,

I decided a while ago to leave this apparently wonderful technology

to who has not be blessed with the gift of sight

and therefore does not know what is really doing.

For whoever wish to step behind the illusion of matter and time

Scientology could be use as a little gradient

to be abandoned as soon as you comfortable enough on the chair,

to be able to direct your attention and energy fully into looking for the exit door.

Arguing with the blind about which color is which will not lead anywhere.

Therefore people seriously walking toward truth 

need to walk their path alone, realizing that spiritual awareness

cannot be given, taught or explained.

...

The business of lying…

The business of lying…

...

“Therefore be “unattached”; let things work; let brain centers work; work incessantly, but let not a ripple conquer the mind. Work as if you were a stranger in this land, a sojourner; work incessantly, but do not bind yourselves; bondage is terrible. The world is not our habitation, it is only one of the many stages through which we are passing” Swami Vivikananda

I have been told many times from my teachers my problem was I did not like myself, myself being to them my illusionary image in  this illusionary world; Silvia Kusada.

It never felt right while at the same time it was true.

But as for any partial truth, that piece of information halted me.

I always felt trapped by the fact I was recognized and identified with a piece of energy. I had been fighting this ‘Silvia Kusada’, trying to change her or make her disappear. That has been wrong too. As a spectator of a play. It is both wrong to fall into the delusion you can help improving a character or to try to destroy it. It is both ways an identification with a lie.

Today when I look back I see that if my cohorts approach would have been toward me being able to detach from the illusion of an identity/ies, (Note, detachment has no business in any creation or destruction), I would have recognized in that a meaningful step on my path.

The stage where billions of billions of movies are projected, crossing and overlapping is an endless playground.

...

“The stage where billions of billions of movies are projected, crossing and overlapping is an endless playground.”

Detachment, self remembering has many layers, but none of them are useful until they reach the level of the higher spiritual mind, the one outside the duality and energy form.

A data is of no use, until is understood. Still at that point is of no use until it becomes true for you, and again it is of no use till you able to own it.

.

These are all steps.

A movie or a play is emotionless, unless we put there emotions to be felt.

And so it is by our self-deception, weakness and delusion that we laugh and cry. We look at the beautiful nature, at life achievements, and we feel happy. But once you know the truth, there is no happiness. Happiness in this illusion is regarded in higher planes as suffering and limitation.

.

...

” To this level suicide would be to stay. To forget or compromise their freedom and knowingness of truth.”

And so once your eyes are open the only way to continue to be ‘human’ or spiritually ‘human’ is to lie to yourself.

The strong black energy surrounding this Silvia Kusada’s program has nearly deformed and destroyed her; what the rational mind calls heavy depression is nothing but an awareness of lies. A form of transformation which destroys a non-functioning or deteriorating program. It is the wind of a new illusion slowly supplanting an old weak one.

Depression is just an appearance, as death.

What is suicide? An unaware method to abandon the ‘story’ while you believe your place still on the stage.

Yet, many higher ‘enlighted’ have left the stage, knowing they never had to be there in the first place. They stop creating it and giving it the soundtrack of emotions, the stopped to listening to the sounds.

 To such levels of awareness suicide would be to stay. To forget or compromise their freedom and knowingness of truth.

Again, my aim is not to achieve material happiness or to stop suffering… It is truth and truth only at its higher levels.

WHAT IS YOGA? page 259

A NEW MODEL OF THE UNIVERSE by Ouspensky

...

“The chief principle of Karma-Yoga is non-attachment. A man who follows the methods of Karma-Yoga must practise non-attachment always and in everything, whether to good or to evil, to pleasure or to pain. Non-attachment does not mean indifference. It is a certain kind of separation of self from what happens or from “what a man is doing. It is not coldness, nor is it the desire to shut oneself off from life. It is the recognition and the constant realisation that everything is done according to certain laws and that everything in the world has its own fate.”

KARMA—YOGA

KARMA-YOGA teaches right living. Karma-Yoga is the Yoga of activity.

Karma-Yoga teaches the right relation towards people and the right action in the ordinary circumstances of life. Karma-Yoga teaches how to become a Yogi in life without going into the desert or entering a school of Yogis. Karma-Yoga is a necessary supplement to all other Yogas ; only with the help of Karma -Yoga can a man always remember his aim and never lose sight of it. Without Karma-Yoga all other Yogas either give no results or degenerate into something opposite to themselves.

Raja-Yoga and Hatha-Yoga degenerate into a search for external miracles, for the mysterious, for the terrible, that is, into pseudo-occultism. Bhakti-Yoga degenerates into pseudo-mysticism, into superstition, into a personal adoration or into a striving for personal salvation. Jnana-Yoga degenerates into scholasticism or at best into metaphysics.

Karma-Yoga is always connected with the aim of inner development, of inner improvement.

It helps man not to fall asleep inwardly amidst the entangling influences of life, especially in the midst of the hypnotizing influence of activity.

It makes him remember that nothing external has any significance, that everything must be done without caring about results.

Without Karma-Yoga man becomes absorbed in the nearest, the visible, aims and forgets the chief aim.

Karma-Yoga teaches man to change his fate, to direct it at will.

According to the fundamental idea of Karma-Yoga this is attained only by altering the inner attitude of man towards things and towards his own actions.

The same action can be performed differently, one and the same event can be lived through differently. And if a man alters his attitude towards what happens to him, this will in the course of time inevitably change the character of the events which he encounters on his way.

Karma-Yoga teaches man to understand that when it seems to him that he himself is acting, in reality it is not he who acts, but only a power passing through him. Karma-Yoga asserts that a man is not at all what he thinks himself to be, and teaches man to understand that only in very rare cases does he act of himself and independently, and that in most cases he acts only as a part of one or another great whole. This is the “ occult ” side of Karma-Yoga, the teaching concerning the forces and laws which govern man.

A man who understands the ideas of Karma-Yoga feels all the time that he is but a tiny screw or a tiny wheel in the big machine, and that the success or un-success of what he thinks he is doing depends very little on his own actions.

Acting and feeling in this way, a man can never meet with failure in anything, because the greatest failure, the greatest unsuccess, may further success in his inner work, in his struggle with himself, if he only finds the right attitude towards this unsuccess.

A life governed by the principles of Karma-Yoga differs greatly from an ordinary life.

In ordinary life, no  matter what the conditions may be, the chief aim of man consists in avoiding all unpleasantness, difficulties and discomforts, so far as this is possible.

In a life governed by the principles of Karma-Yoga, a man does not seek to avoid unpleasantnesses or discomforts. On the contrary, he welcomes them, for they afford him a chance of overcoming them.

From the point of view of Karma-Yoga, if life offered no difficulties it would be necessary to create them artificially. And therefore the difficulties which are met with in life are regarded not as something unpleasant which one must try to avoid, but as very useful conditions for the aims of inner work and inner development.

When a man realises this and feels it constantly, life itself becomes his teacher.

The chief principle of Karma-Yoga is non-attachment. A man who follows the methods of Karma-Yoga must practise non-attachment always and in everything, whether to good or to evil, to pleasure or to pain. Non-attachment does not mean indifference.

It is a certain kind of separation of self from what happens or from “what a man is doing. It is not coldness, nor is it the desire to shut oneself off from life. It is the recognition and the constant realisation that everything is done according to certain laws and that everything in the world has its own fate.

From an ordinary point of view the following of the principles of Karma-Yoga appears as fatalism. But it is not fatalism in the sense of the accepting of the exact and unalterable preordination of everything without the possibility of any change whatever. On the contrary, Karma—Yoga teaches how to change the karma–how to influence the karma. But from the point of view of Karma Yoga this influencing is an entirely inner process. Karma-Yoga teaches that a man may change the people and events around him by changing his attitude towards them.

The idea of this is very clear. Every man from his birth is surrounded by a certain karma, by certain people and certain events.

And in accordance with his nature, education, tastes and habits he adopts a certain definite attitude towards things, people and events.

So long as his attitude remains unchanged, people, things and events also remain unchanged, that is, corresponding to his karma. If he is not satisfied with his karma, if he wants something new and unknown he must change his attitude towards what he has and then the new events will come.

Karma-Yoga is the only way possible for people who are tied to life, who are unable to free themselves from the external forms of life, for people who either through their birth or through their own powers and capacities are placed at the head of human communities or groups, for people who are connected with the progress of the life of humanity, for historical personages, for people whose personal life seems to be the expression of the life of an epoch or a nation. These people cannot change themselves visibly; they can change themselves only internally, while externally remaining the same as before, saying the same things, doing the same things, but without attachment, as actors on the stage. Having become such actors in relation to their life, they become Yogi; in the midst of the most varied and intense activity. There can be peace in their soul whatever their troubles may be. Their thought can work without hindrance, independently of anything that may surround it.

Karma-Yoga gives freedom to the prisoner in a gaol and to the king on a throne, if only they can feel that they are actors playing their roles.

….

WHY SHOULD I PAY FOR SPIRITUAL FREEDOM?

WHY SHOULD I PAY FOR SPIRITUAL FREEDOM?

You shouldn’t, as there is nothing there to be gain for you.

If you asking yourself the question

 you are not ready to learn.

as your priorities are not in alignment with your search.

EYEBROWS A man looked at his wife’s face and said: “When did one of your eyebrows become thinner than the other?” She answered: “It was first noticed when you started to look at my exterior, and became less appreciative of the inner Me.”  So runs the Sufi tale. It continues: “So, too, when the potential Seeker asks how he can trust a Master, he is approaching matters superficially. If he could discern inner worth, he would not of course need to ask the question. But, as he cannot understand, the only answer to him is, ‘There is no answer for you!’ From THE COMMANDING SELF by Idries Shal page 92

EYEBROWS
A man looked at his wife’s face and said: “When did one of your eyebrows become thinner than the other?”
She answered: “It was first noticed when you started to look at my exterior, and became less appreciative of the inner Me.”
So runs the Sufi tale. It continues: “So, too, when the potential Seeker asks how he can trust a Master, he is approaching matters superficially. If he could discern inner worth, he would not of course need to ask the question. But, as he cannot understand, the only answer to him is, ‘There is no answer for you!’
From THE COMMANDING SELF by Idries Shal page 92

.♣.

Today He Understands. . .

by IDRIES SHAH

...

…‘ “My dear friend,” he said, “money was your god, and not God himself. Greed produced doubt, and I could not teach you while you still had greed and doubt.””

.

In my early days, I was puzzled by the behavior of a Sufi who,

like many others, was a business man. A would-be disciple of his

(whom I knew) was told to donate a very large sum of money for

the purposes of the Sufi’s business: and he was startled at the

request. Accustomed to believing that men of the spirit sacrifice

themselves unstintingly for their work, he was puzzled by the

words, ‘This is to compensate the business for time given to you

in teaching’. “He would get nothing, he was told, until he paid

the money, not a single lesson.

.

The rich but puzzled student spoke to me, in a pained voice,

as we sat together on the steps of the Sufi’s centre. ‘I don’t know

Whether I trust him,’ he said, ‘so why should I be faced with such

a decision: why should I have to wonder whether I can give him

money?’ .

I agreed. If the object was simply to make the disciple pay,

why not nominate a charity, I thought, some organization

unconnected with the Sufi? We agreed that a bad construction

was more likely to be put by anyone on such an approach, even

from such a man as we thought the Master to be. . .

What is more, ’ said my friend, ‘I wonder whether the teacher

realises that I now have his reputation in my hand.

Saintly, a man

of God, learned and all the rest — that he may appear. But how

would it look to the world if I — unenlightened perhaps, but

certainly a man of -great probity — told all the world that this

spiritual man would not teach without first being given money?’

Quite true, I thought. One should never put one’s reputation

in another’s hand. I got up and went away, shunning the Sufi

and never returning to his abode.

Five years passed, and I was in another country, working very

hard on a difficult assignment. Sometimes I did not leave my

small room above the Souk in Damascus for days on end.

Sometimes — and this was one of those days — I felt I simply had

to get out, to see other people, to have a change of scene.

Thus it was that I got up from my little desk, and went

downstairs, into the crowded market, to walk among the people

milling past the shops.

No sooner had I reached the street than I saw, standing in a

doorway, my friend the rich man, dressed as a wandering

Dervish, with a conical cap, a patched cloak, and a string of

rosary beads. I took his hand, and led him to a café table where

we could talk.

I immediately asked him what he had decided, in the end,

about giving the money to the Sufi. He sighed, and then said

certain things which are among the most important I have heard

in my life.

‘In the end,’ he began, ‘I gave him the money, because I

decided that it might be a test of some kind. After a week he

called me and handed back the package of notes, and drove me

from his presence.

As he was sending me away, he said, “You try

to test me, and all the while you flatter yourself that I am testing

you.”

‘I returned again and again to his assemblies. I ate at his table,

and listened to his lectures: but I did not really understand

anything of value, I am sure of that.’ He stopped talking and

shuddered.

‘And then?’ I asked.

‘And then, not long afterwards, the Master died. I thought,

“He has put himself beyond my reach”.’ He fell silent again, and

I had to remind him that I was still there.

‘Tell me, brother,’ I asked, ‘What the consequence of all this

was.

‘The day after the Master died,’ he went on, ‘I was sitting in

contemplation when he appeared before me as in a vision. His

hand was extended towards me, but I could not reach it. He

frowned, and I felt fear and love, both at once. Then he spoke to

me.

‘ “My dear friend,” he said, “money was your god, and not

God himself. Greed produced doubt, and I could not teach you

while you still had greed and doubt.”

‘ “But you played on my doubt and made it worse,” I cried.

‘ “I brought to your attention your disabling characteristics.

did not make them worse —

I only made them manifest themselves to you.

This gave you a chance to assess yourself

as well as judging me.”

He paused, and then showed me how he had been

reading my mind all along.

“You reflected that you had my

reputation in the hollow of your hand. But why did you exult at

having something that everyone else also has? Do you not know

that every ignoramus on earth can safely defame every single

Sufi in the world. He will be believed by every other fearful,

suspicious, greedy person.

Do you not know’ that the dog sees an

enemy in every shadow — even in the shadow of his own master

who brings him his food?”

‘I fell on my knees and implored him to help me. “You will

not help yourself, and yet you ask to be helped!” he said; “And I

can retum only when it is possible for me to help you again”.’

With tears in his eyes, my wandering Dervish friend jumped

up from his chair and, although I followed him, was immedi-

ately lost in the Friday evening throng.

That was thirty years ago, and I have not seen him since.

Today, however, I had a message from him. It said, ‘First I was

ignorant, then I learnt a lesson in my mind and feelings, and

thought that this was a spiritual lesson.

Today, at last, I understand. Spirituality is understanding, not imagining. Praise be to

the Lord of All the Worlds.’ ‘

from The commanding self

by IDRIES SHAH

______________________________

WISH TO CONTINUE YOUR SPIRITUAL PROGRESS?

..

Center for Spiritual Research and its applications

ITALIANO/ENGLISH: e-mail:

Skusada2010@gmail.com

ESPANOL/ENGLISH: e-mail: dianaclass8@yahoo.com

http://aidathomas.wordpress.com/2011/11/12/rekindling-scientology-training-outside-the-church/

.

ITALY: Ri/Maurice Pascal

maurice.pascal007@yahoo.com

.

Class VI (SHSBC), Class IV C/S and OT 7+.

SilviaKusada@gmail.com

Choice obviously prevents awareness because choice is always made as a result of conflict.

Choice obviously prevents awareness because choice is always made as a result of conflict.

THE NEED TO DO SOMETHING ABOUT IT.

THE ILLUSION

THE ILLUSION

THE ILLUSION

and

REALITY:

reality

“Man is a complex being, in this program is just a machine

responding to wavelengths of energy and impulses.

There is very little, if anything, he actually decides,

but he loves to think he is at cause.

It keeps him from feeling lost and from being scared.

Its identification with the program is his real prison,

it’s sentence to death, yet he calls it life.”

The Quality of Desire  

by Krishnamurti

What happens if you do not condemn desire,
do not judge it as being good or bad, but simply be aware of it?
I wonder if you know what it means to be aware of something?
Most of us are not aware because we have become so accustomed to condemning,
judging, evaluating, identifying, choosing.
Choice obviously prevents awareness
because choice is always made as a result of conflict.
To be aware when you enter a room, to see all the furniture,
the carpet or its absence, and so on, just to see it,
to be aware of it all without any sense of judgment is very difficult.
Have you ever tried to look at a person, a flower,
at an idea, an emotion, without any choice, any judgment?
And if one does the same thing with desire, if one lives with it,
not denying it or saying, “What shall I do with this desire?
It is so ugly, so rampant, so violent,” not giving it a name,
a symbol, not covering it with a word; then, is it any longer the cause of turmoil?
Is desire then something to be put away, destroyed?
We want to destroy it because one desire tears against another creating conflict,
misery, and contradiction; and one can see how one tries
to escape from this everlasting conflict.
So can one be aware of the totality of desire?
What I mean by totality is not just one desire or many desires,
but the total quality of desire itself.
by J. Krishnamurti, The Book of Life
.
...

“Man is a complex being, in this program is just a machine responding to wavelengths of energy and impulses. There is very little, if anything, he actually decide, but he loves to think he is at cause. It keeps him from feeling lost and from being scared.  Its identification with the program is his real prison, it’s sentence to death, yet he calls it life.”

.

♣…♣

Yesterday I was dealing with the wavelengths of pain.

I realized that the only reason why I’m fighting it

is because I’m identifying with this program.

I’m being a “good slave”, playing for this huge prison-like system.

Self-observation is a constant work…

some people meditate, some other go in session,

and after that, in the between, they go back to be good slaves.

What many people do not understand is that the path of freedom

is a constant vigilant alertness not to the enforced illusion,

but to the ongoing trap.

The work of self-discovering cannot be limited to a session,

to a few hours.

It takes time to train ourselves to be awake,

it take strength and constant intention to know.

Self-awareness needs to become a lifestyle.

.

...

So, yesterday night I started to play with my Tarot Cards

when I realized they were reacting depending on the direction I was looking.

Of course!!

I suddenly started to see.

 ...

 

‘My’ thoughts of loss and sadness, these impulses

the mind translates as unpleasant emotions were coming from a specific program,

on the other side there were different kind of programs,

which if ‘touched’ would send you different kind of emotions.

So, I deviated the energy beam of sadness from my body

and I connected to the other program,

the side which on the Tarot would give me

positive outcome.

.

Instantly the mis-emotions were gone.

Of course they would come back, this is the way all is programmed.

It is a movie of which you can only change so much, and indeed

if you start wanting to change it,

you just became more and more trapped.

The enslaver wants you to get involved, that’s how they ‘eat’ from you,

that is how they get you to produce,

to add to the movie.

You addition to the program, coming from a non-material unit

gives something ‘realistic’

also to the spiritual minds.

..

So, it is important, when you shifting energy

to modify the program in the program,

to be aware of the fact that that only helps the projection

of your fake personality,

of the character of the play.

Since in many ways and for many reasons we identify,

utill we fully wake up,

we have the feeling it helps us too,

but in truth it is not doing anything for us.

. ZERO.

The only thing which helps the spiritual mind

is the process of self-remembering,

of self-awareness,

the continues work aimed to the end of identification.

I have to agree with Ouspensky at this time,

there is a blessing on suffering,

if you are strong enough to not get into alcohol or drugs,

it awakens you, it keeps you on the search!!

I feel blessed.

...

https://silviakusada.wordpress.com/1-suggested-reading-authors/

♣♣♣

________________________________________________________

♣_____♣

We HELP spiritual beings to GO free!

.

We unite spiritual beings

while helping OT’s to live as OTs.

.

WISH TO CONTINUE YOUR SPIRITUAL PROGRESS?

..

I’M AVAILABLE TO HELP ANYONE WHO  SERIOUSLY WISH

TO ACHIEVE ADVANCED SPIRITUAL STATES.

My team and I are available to travel in USA and Europe.

We deliver in English, Spanish and Italian.

Center for Spiritual Research and its applications

.

ITALIANO/ENGLISH: e-mail:

Skusada2010@gmail.com

ESPANOL/ENGLISH: e-mail: dianaclass8@yahoo.com

.
ITALY: Ri/Maurice Pascal

.

Ri

.

Class VI (SHSBC), Class IV C/S and OT 7+.

Skusada2010@gmail.com

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